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Breaking the grip of
particular selves
The following is an
outline of the approach taken to bring about change. It will give you an
idea of what is involved, and perhaps help you get started on a recovery
process.
Seeing that you are a
person, and bringing this to mind as in all sorts of ways, will start to
produce changes in how you experience yourself.
But there are usually
troublesome parts of the self that need to be worked on in a very direct
way before there will be the kind of change that is needed.
The way to work on them
is to let yourself really experience the way they are in you. To let
yourself feel and experience the pervasiveness and influence different
parts of self have in you. This means letting yourself 'stay with' your
reactions and feelings, and becoming familiar with what is in your flow
of self. You can practice noticing different reactions, and different
parts of self that become active in you.
You can let yourself feel
and notice the way what is in you as you, can change so completely from
mood to mood; or, what was there as you, suddenly changes completely
when some unsettling incident occurs. You are learning to live with your
feelings and self rather than to ignore, suppress or fight them. This is
part of a process of emotional honesty and acceptance.
Journaling
is very useful.
Start a private journal of what you notice and experience in yourself.
Write it just for you so that you feel free to use your own words and
say whatever you want to. You capture the feel of how it is in you and
write it down, generally using "as if" phrases (see
below).
- 'It's in me as if I'm
not as good as everyone else'
- 'it's in me as if I
don't' care what anyone else thinks about my behaviour'
- 'it's in me as if I
deserve to go on drinking'
- 'it's in me as if I'm
very against my partner' etc.,
You will be surprised at
how much what is you in you changes from day to day or from mood to
mood, and what an influence this has over you.
Once you have identified
and experienced some or other self in you, you contrast it with your
actual characteristics as a person.
So
there is an ongoing process of experiencing and capturing the feel of
what is in you as you, and contrasting this with what it is to be a
person and with how you actually are as a person.
Often the first thing
that happens is the sometimes-astounding realisation that what to you
had always been so much you, is not what you are at all.
It is not that that self
will suddenly disappear; it is more that gradually your mind will
develop a perspective around that self so that less and less is that
self experienced as real. In time that part of your self, will lose its
influence in you and fade away. This requires interaction and sharing
with others such as in a self help group, or help from a therapist.
Here are some of the
stages in setting this process going
1. Find and
map out your problem area; have a careful look at the effect it has on
the person you are, etc
-
Make
a list of troubles in that problem area: behaviours, reactions,
tensions, undermining, procrastination, chronic unease, compulsive
behaviours or thinking, etc. or perhaps there could be particular
problems with a self in relation to some other; eg. a parent, a
partner, a child, or an authority figure at work.
-
List
these into part of a person
profile:
This is important. Don't just leave it as "I have these
problems", bring it out into: "here is a person with these
problems". If you leave it just as "I", it
gives the mind no opportunity to break out of the perspective of
self. For example:
–
Here is a person who has developed these difficulties: this is some
of what goes on in this person
–
"Yes it's
true I am a person who has a strong resentment against my husband /
wife / partner."
–
"Here is a
30 year old man with these problems"
-
Remind
yourself that the things you are noticing are the version in you, of
what other persons with similar difficulties or backgrounds
experience also.
-
Remind
yourself there is a person experiencing these difficulties not a
particular "thing" called "me".
2. Practice
acknowledging and accepting that what you are finding out, is part of
the person you are.
-
It
is very easy for one part of you to be against or impatient about
what is another part of you. This prevents change happening.
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So
practice staying with tensions and reactions, and letting what is in
you unfold so that you can familiarise with it .
3. Non-reactive
awareness.
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Let
yourself become aware of, and identify, the feelings in the problem
area you have identified.
-
Practice
just noticing and learning to put aside your tendency to react to
your own feelings.
-
Once
people start to become more directly aware of their feelings in a
less reactive way, they are often surprised to find what is actually
going on in them.
-
When
someone has had a lot of suppression of feeling in them, just
finding out what the feelings are can take quite some time and
attention and practice.
-
Talking
and sharing with others who understand is an important part of the
process, either through a self help group, a counsellor or
therapist.
4. Accepting the
feelings
-
You
can acknowledge that those feelings are part of how you are as a
person.
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Using
your person understandings, say (for example):
– "yes
I am a person who has a lot of aloneness or sadness or anger in
me"
–
"here is a person who has a lot of distress in them deep
down"
–
"yes I am a person who has a constant feeling of deserving some
special comfort" etc.,
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Often
acknowledging the feelings is straight forward; you hadn't realised
that they were there or that they were so strong, but there they
are. BUT...
-
...
at times there can be a lot of resistance to acknowledging certain
feelings; deep-seated fears, vulnerability, anger or hate.
-
Then
it is important to let yourself get familiar with the feelings,
noticing what happens in you, talking about it with other people.
AND, seek professional help if necessary. A self help process does
not mean you try to do it all yourself!
5. "AS
IF"
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Much
of the unreality that is in you through self, is not there as
feeling. It is just there as the accepted background to the way
things are.
-
So
a very useful way to get in touch with what is in you, is to just
look at how it is in you "as if...."
–
"It is in me as if I know a lot more than most people"
–
"it is in me
as if my opinions automatically have more merit than other people's
opinions"
–
"it is in me
as if others will laugh at me if they see what I am really
like"
–
"it is in me
as if I'll never be really liked no matter how I am with
people"
–
"it is in me
as if any success I have is somehow a mistake'
–
"it is in me
as if I'm always battling against something even when things are
going OK"
6. Trace the
feelings and the "as ifs.." through to the part of your self
that they come from.
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This
is important. To break the grip of a self, of a 'me', the
mind must have a way of seeing that self is not real. So you must
get a conscious experience of the part of the self you are working
on.
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Remember
to translate self into "what is in me as me"
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Remember
even though it is image in a person, it is experienced by you as
being you, as real.
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You
will find that there is a great variety of false certainties around
a self like this. It will require that you take a lot of notice of
just how strong an influence this part of you has in you. You can do
this by using the as if approach again
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"As
if' or "seems" are very useful words because they let you
accept the feel of how something is in you but, at the same time,
carry the knowledge that even though it seems real it isn't.
7. Working on it.
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This
means developing the understanding that what is in you as self, as
you, is not the reality of what's really you, but is image in the
person you are.
-
Practice
understanding you are a person.
8. Remember
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It
is not being suggested that there is no self. Quite the opposite.
There is self in all of us, and it is very important.
-
Nor
is it being suggested that we can do without self. Again, quite the
opposite. The flow of self and our inner life is vitally and
centrally important to being a person.
-
What
we are working on is understanding that self does not have the
reality or permanency that it seems to have, and that it self can be
changed.
-
Once
you have built up a set of person understandings. You can start to
compare what you experience as you with the actuality of the person
you are.
-
With
some parts of yourself, it will take quite a time for what is true
of the person you are to seem even remotely true even though
intellectually you can see clearly that it is true.
-
So
when getting in touch with important and troublesome parts of the
self it is important to:
a)
catch hold of what is there according to the truth of the feel of
it, and then:
b)
bring it through to the understanding that it is not reality but
image in a person, 'self image' in the person you are, even though
you experience it as real, as being what you are, it is not reality.
So it is there as real, but is not reality.
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This
needs to be practiced over and over again as often as it arises, and
shared with others doing the same thing.
Accepting it into what
is you
This is often necessary
because one part of you can be very against another part of you.
-
"I
am very against my anxiety; which is a little me that is very
vulnerable to rejection, very people pleasing".
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"I
acknowledge that it is part of me, how I am but I don't want it to
be, I want it to go away."
But it is in the person
you are as part of your self; you need to let yourself experience it as
it is in you;
Acknowledging and
accepting that something is part of the person you are will let you
manage how you are far more successfully. This is part of accepting how
you are as person;
But there can be one part
of you that can be very much against another part of you . This is
"self against self', but of course, experienced as "me being
against what's me". Being
against yourself prevents change happening
To help with this,
practice the 12 step understandings:
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of
handing over your will;
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of
a 'power greater than self ' can look after me and bring about inner
change;
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of
taking time for inward reflection, and developing a sense of
connection with something in you deeper than self;
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of
accepting that this is the way things are currently set up
This allows the process
of change to progress.
Experiencing a self
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Feel
the feel of that self; after an incident where it has been very
active; take some time after managing the situation as best you
could; and let yourself feel the feel of it; the length, breadth and
depth of it in you.
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Or
a particular self may be very active, and you take time to let
yourself get the feel of it; you notice how it has such an effect on
your reactions and feelings and actions.
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Let
yourself feel how much it is in you as being you; then you are able
to contrast with the actuality of you as a person (if you don't
experience and capture the feel of how it is in you, you have
nothing to compare with the actuality).
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And
you let yourself experience how it is as it is in you.
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"This
self is in me as being me; even though I can see it is not what I
am, it is in me as me; it is not there as something I have got, it
is not a self I have got; it is in me as me; that is why it has got
such a grip on the person I am."
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Remember,
it will change through a natural process, or through 'power greater
than self', but not because you want it to.
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You
let it be you in you; it is not what you actually are, though it
feels like it is; so in you, you can let it be you. Overall you
remain a person who keeps his or her behaviour appropriate to the
circumstances.
For deep parts of the
self this can be a powerful, intense experience. Often there is a
process over many months of learning to manage yourself differently,
familiarising with and accepting that part of yourself, learning to
tolerate and accept the emotion tied to it, and developing a willingness
to let it go.
The notion of power
greater than self can be result in periods of inner connection and
calmness. And happens in stages and phases. This process must be guided
by your conscious working of your self-help therapy program. I have had
many people who are members of Alcoholics Anonymous; describe this kind
of process to me. All have said how important the sharing and support of
others in the fellowship was. It requires that you have others that you
can talk with; if you have serious difficulties you will need suitable
professional help.
For other difficulties,
it may not be so intense and overwhelming, but can be very persistent
and at times pervasive. For example, with some resentments, or some
eating difficulties.
As you practice new ways
of managing how you are, new ways of experiencing what is actually going
on in you, new ways of cultivating inner change, you are starting to
alter long established patterns of brain activity. It is an organic
process not a logical one, and so takes patience and an awareness that
you are tuning into the natural processes of change that are part of how
we are as people.
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